Oración , Preghiera , Priére , Prayer , Gebet , Oratio, Oração de Jesus

2666. Mas o nome que tudo encerra é o que o Filho de Deus recebe na sua encarnação: JESUS. O nome divino é indizível para lábios humanos mas, ao assumir a nossa humanidade, o Verbo de Deus comunica-no-lo e nós podemos invocá-lo: «Jesus», « YHWH salva» . O nome de Jesus contém tudo: Deus e o homem e toda a economia da criação e da salvação. Rezar «Jesus» é invocá-Lo, chamá-Lo a nós. O seu nome é o único que contém a presença que significa. Jesus é o Ressuscitado, e todo aquele que invocar o seu nome, acolhe o Filho de Deus que o amou e por ele Se entregou.
2667. Esta invocação de fé tão simples foi desenvolvida na tradição da oração sob as mais variadas formas, tanto no Oriente como no Ocidente. A formulação mais habitual, transmitida pelos espirituais do Sinai, da Síria e de Athos, é a invocação: «Jesus, Cristo, Filho de Deus, Senhor, tende piedade de nós, pecadores!». Ela conjuga o hino cristológico de Fl 2, 6-11 com a invocação do publicano e dos mendigos da luz (14). Por ela, o coração sintoniza com a miséria dos homens e com a misericórdia do seu Salvador.
2668. A invocação do santo Nome de Jesus é o caminho mais simples da oração contínua. Muitas vezes repetida por um coração humildemente atento, não se dispersa num «mar de palavras», mas «guarda a Palavra e produz fruto pela constância». E é possível «em todo o tempo», porque não constitui uma ocupação a par de outra, mas é a ocupação única, a de amar a Deus, que anima e transfigura toda a acção em Cristo Jesus.

Arquivo do blogue

sexta-feira, 14 de outubro de 2011

SPIRITUAL SAYINGS OF THE FATHERS . Elder Paisios of the Holy Mountain

All Saints
Father Amphilocios Father Paisios Mother Gabreilia Father Porphyrios Father Kosmas
Collections from
all the Fathers
Elder Amphilocios Makris

Elder Paisios of the Holy Mountain Gerontissa Gabrielia  Elder Porphyrios Bairaktaris St. Kosmas Aetolos
Saint Nectarios Saint Silouan Saint Seraphim THE DESERT Saint Nil Sorsky  Saint John Maximovitch
+ Saint Necatios of Pentapolis (French)
+ Sayings
St. Silouan the Athonite French
+St. Silouan (English)
  Saint Seraphim of Sarov
+ Encounter with Motovilov
The Desert Fathers   St. Nil Sorsky   Saint John Maximovitch

Elder Paisios of the Holy Mountain
+ His Life + Concerning Priesthood+Concerning Payer
+ Concerning Freedom
+ Concerning Spiritual Life+ Concerning Stillness
+ For the Monastics
+ The Sign of Times 666

Concerning Prayer

The elder said: In order for you to have time for prayer you must not concern yourself with things that other people can do. Let's take an example. A doctor should not be concerned with gauzes and bandages. A nurse can do that. The doctor will take care of the serious matters. He'll do the examinations and operations, etc. If he sit to put gauze he won't get to the serious work and then many who have need won't benefit. The same with you. Pray for your suffering parishioners (applied to the correspondent and two other priests) remember their names and note those who have greater need. It's better for you to know what pains each one. That way the prayer is better.

The elder said: Whether we pray for ourselves or for others, the prayer must be from the heart. The problems of others should become our problems. You have to prepare for prayer. Read a bit of the Gospel or the Gerontiko and then pray. It requires an attempt to take the mind to the divine space. Study is like a gift which God gives us to direct us to greater spirituality. With study the soul is warmed.

The elder said: Seek the ladder of discerning doxology and thanksgiving/ rejoicing of God. The great sin is joylessness.

With regard to the recollection of the mind at the time of prayer, Father Paisios wrote to me:

Holy Cross, 3-5-72

Dear brother Dionysios,

Rejoice. I received your letter with much joy for the interior change
which has happened in you. I will pray God to do what ever is for the
benefit of your soul and His glory.

Concerning the matter of the recollection of the mind which is made
difficult by temptations, it will help a great deal to study patristic books
which will lead to prayer. The Sayings of the Fathers will help a lot
because just a couple lines from them cover all concerns. The Sayings
of the Fathers will transport you to the holy soil of the Thebaid and
Nitria and you'll go up praying mentally with the holy father beside you.

Naturally it is not easy now to undertake many things now while you
are in the army. Whatever you do is an achievement and has great
worth. As to monasteries near you, I don't know of any men's
monasteries. Women's I know of but I don't want to send men there.
Be patient and your enlistment will pass without your noticing. I'll pray
that God give you patience. May Christ and the Virgin be with you.

With the love of Christ,
Monk Paisios

The elder said: Some say that when a person prays he should have his mind on the icon or the words. No. Not on icon nor letters. Let him have his mind in his sinfulness, but with discernment. Many times the devil can cause trouble there too. He'll tell you that you are sinful, to make you despair. You should answer him abruptly: saying "What's that to you? When I want to say that I am a sinner I will and not when the devil wishes; because when the devil wishes he'll bring me to despair.

The elder said: The person should experience his sinfulness and have trust and hope in the mercy of God, because that way he'll be saved. That way the mind is recollected and experiences the prayer as a need. That way he begins to say: Lord Jesus Christ, come...", and the heart gains rest.

The elder said: Stillness and freedom from worry help to recollect the person in prayer. On the other hand, distraction does not help because it scatters the mind.

God will not require the same of everybody. But you should know that the one who prays arrives at a condition in which he says the prayer even in sleep; not as in a dream but in reality.

Hearing the above saying of the elder someone said that those in the world don't have the possibility to reach such a state. And Father Paisios answered, "Do you suppose that I've attained it? Only I know people who have attained it."

Addressing some people who lived in the world, Fr. Paisios said: You don't know much about mental prayer, except for that which you have read. Women should be attentive because they have sensitivity and love, whereas men love Christ with the reason. Women love with the heart and have demonstrated it when they crucified the Lord. Men apply the reason, noting how many Jews, Scribes and Pharisees, were at the crucifixion, how many soldiers, etc. and therefore locked themselves in the house, set the bolt firmly and waited to see what would happen. The women have the sensitivity and it's easy for their
tears to come in the time when they pray and to think that they have arrived at the state which the fathers describe. It requires attention and caution.

The elder said: It's not only that we become accustomed to saying the prayer. The purpose is for the person to know himself and sense his sinfulness. If he only slapped someone, he's a sinner because he shouldn't have done it. We are all sinners. Consider what God did for us and what we do for God. After thinking of that, even if the heart is granite it will soften. Let's think a little logically. God could have made me a mule and given me into an undiscerning hand which would load me with 150 kilos of wood and beat me. Finally I would fall into a pit and the dogs would open my belly and those who pass by would cover their noses for the stink on the road. Just for that should I give thanks to God? I don't thank Him. God could have made me a snake or a scorpion. But His love made me a human being. God was sacrificed for me. With one drop of divine blood He washes away all the sins of the world. If a person thinks of all this; on one side the good work of God and on the other his own sinfulness and ingratitude, even if the heart were granite it would soften. And then he senses the mercy of God. The heart must gain rest with "Lord Jesus Christ have mercy on me". The prayer refreshes, not wearies. When we do not proceed in this manner, we acquire only the habit although the elder, the old self, remains within and we follow the way of delusion.